Until now the government still commemorates each dated May 20 as National Awakening Day. This date refers to the May 20, 1908, when the birth of the organization in a friendly gentleman Java with the Dutch colonizers named Boedhi Oetomo (BO). Many of BO is a member of Freemasonry and the Dutch accomplices. BO is also anti-nationalistic and tend willing to be the servant of the interests of colonialists. In addition to the Javanese, it is forbidden to be members of the BO.

National Awakening this nation should be BASED on the date of establishment of Syarikat Islam (SI) which has stood BO 3 years before standing. SI was founded on October 16, 1905 by Haji Samanhoedi and friends. "This is an Islamic organization the longest and oldest age of all mass organizations in Indonesia homeland," wrote KH. Firdaus AN.

In contrast to the BO which only fight for the people of Java and Madura, also only accept membership of the Javanese and Madurese, so that the managers had consisted only of the people of Java and Madura, SI is more nationalist character. SI membership is open to all people of Muslim-majority Indonesia. Therefore, the composition of the managers had consisted of various tribes such as: Haji Samanhoedi and HOS. Tjokroaminoto came from Central and East Java, Agus Salim and Abdul Moeis from West Sumatra, and AM. Sangaji of Maluku. SI has also aspire to Indonesian independence, something that was never mentioned by the BO. Thus, the National Awakening should be commemorated each dated October 16, not May 20.

Great war occurred in 1925-1930 between the people of Central Java Diponegoro leadership against infidel occupiers Netherlands. In the history books mentioned that Prince Diponegoro up arms in anger Dutch diserobot ancestral land. This is wrong.

Suryanegara Mansyur historian Ahmad explained that the Islamic faith a Diponegoro was the cause he prefers out of the palace and join the people leading the war against the infidel Dutch. One of the triggers for Dutch tax applies Blasting very miserable people. Diponegoro who saw continued oppressed people can not stand and immediately led the war against the infidel Dutch.

"In sculpture and painting, Prince Diponegoro, unsheathed the keris was shown with his right hand and his left hand holding the reins. This was not true. Diponegoro was not brandishing the keris, but holding the holy book the Koran to burn the spirit of jihad people, "said Mansyur Suryanegara again.

After the arrival of Islam and the position of NAD in the Unitary Republic of Indonesia, the other thing that also needs to be clarified is the Java War (1825-1830). In the text books of history mentioned that the wrath of Prince Diponegoro to the Netherlands because the Dutch have ancestral land grab. Again, this is not right. Prince Diponegoro willing to come out of the court environment, blending into the midst of his people, and generate resistance against invaders simply because of the faith of a Diponegoro anti against all injustice.

Political ideology is a collection of ideas, ideas and a comprehensive vision about the formation, distribution, management and use of power in society, especially the state. Referring to the idea of Indonesia's first president, Sukarno, at least there are three political ideologies that dominate Indonesian society, the Nationalists, Muslims and Marxists.

Nationalism comes from the word nation means a nation or group of people who become legal residents of a country. In the 18th century the word "nation" became more widespread after the Parliament means that the French Revolution called themselves the "Assemblée Nationale" which marks the transformation of political institutions, from the nature of which is reserved exclusively for the nobility to the egalitarian nature of the class in which all reached the right The same with the upper class in politics. Nationalist ideology is understood that creating and maintaining the sovereignty of a nation with the concept of realizing a common identity for a group of people.

Religious own has become the hallmark for Indonesia. Since the beginning of the historical development of the Indonesian people, Indonesian society has embraced polytheism. Polytheism literally comes from the Greek and theoi poly meaning many gods. Polytheism as a form of belief that recognizes the existence of more than one God is the explanation for the fondness many Indonesian people to this point to things that smelled of occult, mystical and supernatural. In the subsequent history of Islam to be the biggest religion embraced by the people of Indonesia. As a religion that has a holistic concept, the discussion of Indonesian society's view of life can not be separated from the ideology of Islam.

Marxism is the political philosophy and practice derived from the work of Karl Marx and Friedrich Engels. According to the ideology of social change towards a classless society begins with the awareness and the struggle of the proletariat is always persecuted by the bourgeoisie. As a nation that before the era of independence has always kekualatan imperialist oppression of the Dutch capitalists, then Marxism became the inspiration for many young people in Indonesia's independence struggle.

Efforts to mengunifikasi Nationalist ideology, Islam and Marxism recorded in the writings of Sukarno in Indonesia Suluh Young in 1926 to rationalize that nationalism, Islam and Marxism have similar interests is against capitalism and Western imperialism. Previously, Tan Malaka spoke to Communism (as a manifestation of Marx's thought by Lenin) is not hostile to pan-Islamism, because of the common vision in the resistance against the capitalist. A Marxist speech was delivered at the Indonesia Fourth Congress of the Communist International (Comintern) on November 12, 1922.

May 1928 pledge youth-proof bulkhead insulation can put aside ideology in favor of a large agenda of the independence of Indonesia. Later in the post-political life of Indonesia's independence proclamation of the great ideologies manifested in political parties. In the 1955 elections some parties even have a significant voice of the Indonesian National Party (PNI) as a representation of the Nationalists, Masyumi and Nahdlatul Ulama (NU) as a representation of Muslims, as well as the Indonesia Communist Party Marxists representation. 79 percent of the 38 million voters to Indonesia to channel these four parties with details of PNI 22.32%, 20.92% Masjumi, NU 18.41% and 16.36% of the PKI.

The tragedy of the murder of the Army General in Jakarta in 1965 in the aftermath of political upheaval, dragging the Indonesian Communist Party (PKI) as the main tersanga. Friction (friction) and the national crisis was inevitable. Through mandate warrant 11 March (Instruction), Suharto made the dissolution of the PKI and community organizations (organizations) below. Not quite up to the grass roots level there occurred the massacre of PKI supporters as described by Hermawan Sulistyo in Palu book scythes in Sugar Cane Field. Many also are being held without trial or exiled to the island of Nusa Kambangan like Pramoedya Ananta Toer. Marxist ideology, Lenin and the Party are forbidden in Indonesia through the provision of MPRS 25/MPRS/1966 number. Although there are many studies with the use of Karl Marx's theory, but it is certain that political parties no longer based on Marxist ideology.

Under the coordination of the Armed Forces to counter the dominance of the PKI, established the Functional Groups (GOLKAR) of the functional organization not affiliated to the party. 1971 Election unexpected, GOLKAR great success and won with 62.79% of the total number of votes. Perhaps because the election hose too far or stagnant cadre that sound decreasing PNI get very far while Masyumi not be a participant. While NU's voice rose more than 2 million votes, although the percentage of fixed and got 58 seats.

The next elections to the new order canalization of political parties. Islamic voice directed to the United Development Party (PPP) while the Nationalist party-style gathering into the Indonesian Democratic Party (PDI). Introduction of a single principle in the life of Pancasila state ideology is clear cut political diversity in Indonesia. Subversive law into a frightening specter of Islamic and nationalist circles as a political ideology of the movement emerged above the surface.

Election as a forum of evidence received or whether a political ideology in the form of the party since 1971 until 1997 are practically only superficial. Monoloyalitas regulation Civil Servants (PNS) GOLKAR governments which support is always a winner. But in an era of democratic reform when the faucet is opened, the emergence of various political parties in elections in 1999 with various ideological basis for this signifies the political ideology of Indonesia continues to grow and make a political guerilla.

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